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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very essence of being. We don’t anticipate life unfolding without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he considered to be a musical being “in its own right.” He designed and tuned his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of significant talent – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were melodically intricate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy expressed through the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Reflective Thoughts on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He cited the “safe confines” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and restored balance, we would have a healthier environment and society.”

No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”